Archive for September, 2005

“Read along with me in your book”

Posted by Ashley on September 30th, 2005

“When it’s time to turn the page, you will hear the chimes ring like this {insert chime noise}. Now let’s begin…”

Flashbook from childhood audio books on a Fisher-Price record player has ended now.

Per Neyir’s comment below, I thought I’d try to find the books we’ll be reading in my American Lit tutorial online if you’re interested in reading along, or just getting a taste of each book by reading a few pages (as you all are very busy people and not full-time students like myself).

1st week of October — Franklin Autobiography, available here and Edwards, “A Personal Narrative”, available here
2nd week — Brown, Wieland, available here.
3rd week — landscape and the sublime, Burke’s Enquiry available here
4th week — Wordsworth and America, WW’s “Prelude” availabe here

1st week of November — Susanna Rowson, Charlotte Temple, available here and Mary Shelley Frankenstein, available here
2nd week — J. Hector St John de Crevcoeur, Letters from an American Farmer, availabe here
3rd week — Henry David Thoreau, Walden, available here
4th week — Emerson Essays, especially “Nature”, available here
5th week — Irving, The Sketchbook of Geoffrey Crayon, Gent, available here

Bits and Baubs

Posted by Ashley on September 30th, 2005

(’baubs’ as in baubles, I’m so adept at British slang…not).

I taught my first tutorial this week; it can only get better from here. About half the students didn’t show — couldn’t make the time slot — and they all didn’t bring their anthologies, so I rambled about Enlightenment, Romanticism and Jonathan Edwards. Add to the fact that the secretary wrote down the wrong room for my tutorials and it was pretty messy. It’s hard teaching a class that someone else has made up; the tutorials are intended the bridge the gap between the lectures which are largely theoretical and contextual to the period (1760-1830) and classic works of American literature. This is a pretty hefty order for us grad students to fulfil in a 50-minute weekly slot. I didn’t get a chance to talk about the generalities of literature, why reading is important, why literature more specifically is important and how it opens up our imaginative space of identification — all these things I think are crucial to discuss so that students can put the class into a larger framework (perhaps I’ll blog about these sorts of things later). This coming week we’re looking at Edward’s “Personal Narrative” alongside Franklin’s Autobiography. Feel free to read along. The following week (2nd week in October) we’re looking at Charles Brockden Brown’s novel, Wieland, which is gothic and pretty fun.

Also I’d like to direct you to a new blog I found via Intellectuelle called Christian Aesthetic. It looks like a place where a few Christian bloggers are thinking and writing about as well as posting their own art. It looks to be a really exciting place of interaction.

Lastly, there were a few women who stepped down from Intellectuelle for various reasons and so the “Elles” have taken up personal appointments. Laura kindly recommended me and I’ve jumped in on the posting there. Make sure to visit regularly for a dose of good thinking about life, literature, the Bible, culture and pretty much anything else you could think of. Oh, and it’s pretty funny too.

Another cool way to procrastinate

Posted by Ashley on September 22nd, 2005

Catalog all your books online here for free, or if you want to catalog more than 200 books, it’s just $10 for lifetime membership. This is so exciting!

EDIT: I have now catalogued all my books I have in this country, minus any that friends are borrowing. I have 195, much more than I thought I had here. I can’t wait to catalog all my books in CA next time we’re there (which I hope is this Christmas!). If you’re interested you can browse my virtual library here.

More on the myth of neutrality…

Posted by Bryce on September 21st, 2005

…but not from me this time. Check out this article dealing with bioethics, Terri Schiavo, and the myth of neutrality.

Signs of Sanctification

Posted by Ashley on September 21st, 2005

It seems pretty amazing to me that God should care at all to make us more like Him. I mean, are we really worth all the trouble? I can’t imagine the heartbreak God must feel as we, His children, continually walk away from Him in our minute-to-minute existence, continually live as if He weren’t there, when He has bought us at such a terrific price. Granted He is God and thus knows that we are but dust and that we are ‘by nature children of wrath’ but I still imagine it causes His heart to break.

I’m also so amazed at and comforted by God’s sovereignty. Jonathan Edwards described a crucial moment in his coming to an intimate knowledge of God as understanding this doctrine as utterly sweet. Now I can’t say that I see the sweetness of God’s sovereignty in large scale disasters, like Katrina or the tsunami last Christmas or with the starving people in sub-Saharan Africa or the genocide that occurs in the Darfur region and in many other places. I can’t quite square those things into thinking that God’s sovereignty is sweet. But I still believe it. I still believe that these things have been ordained and that somehow they bring God glory, in ways I cannot understand or begin to fathom. (This is of course NOT to say that evil is to be condoned or that the church is not to alleviate suffering. Instead we are provide for the fatherless and the widow; we are to do our best to work against the stamp of sin that envelops are planet.)

On a personal level God’s sovereignty has indeed begun to become more sweet; and this has not arisen from more abstract thought or all the things in my life going along perfectly. In fact I have learned through the difficulties in which God places me, in the things I think I cannot get through, that God is sovereign. And what was evil and unfair becomes palatable in the light that it has been orchestrated for me by God for my ultimate good (that of learning how to glorify and enjoy him forever) and for His praise. I pray this will always be so, that as my life becomes harder, I may always rejoice in Christ alone, my Saviour.

Good article

Posted by Ashley on September 20th, 2005

Here’s a great article, with some resources included, on college students, secularisation and Christianity and a more general injunction to love the Lord your God with all your mind. Read it.

A very present help in trouble

Posted by Ashley on September 20th, 2005

Psalm 46

God is our refuge and strength,
a very present help in trouble.
2 Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
3 though its waters roar and foam,
though the mountains tremble at its swelling. Selah

4 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5 God is in the midst of her; she shall not be moved;
God will help her when morning dawns.
6 The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7 The Lord of hosts is with us;
the God of Jacob is our fortress. Selah

8 Come, behold the works of the Lord,
how he has brought desolations on the earth.
9 He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the chariots with fire.
10 “Be still, and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!”
11 The Lord of hosts is with us;
the God of Jacob is our fortress. Selah

His love endures forever

Posted by Ashley on September 18th, 2005

Psalm 100

1 Make a joyful noise to the Lord, all the earth!
2 Serve the Lord with gladness!
Come into his presence with singing!

3 Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.

4 Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!

5 For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.

When it gets specific…

Posted by Bryce on September 15th, 2005

As a brief interlude to the discussion of neutrality and John Roberts below, I offer the following challenge. I’ll respond to the comments below after I’ve got a bit of shut eye.

As many of you will know, Derek Webb is one of my favourite musicians. Not only is he a superb artist, but the theology driving his lyrics is second to none; a rare combination in Christian music. Derek is certainly controversial, and I think the controversy has gained him more attention that he might otherwise have attracted. There are many Christians who have become disenfranchised with evangelicalism in recent years, and I think many of these folks have seen Derek as a kindred spirit. I wonder, however, if such people find more in common with Derek’s critique of evangelicalism than his positive statements about the church and the gospel.

On his solo debut album, Derek recorded songs about the church–her beauty, her sinfulness, and her need for reformation according to the Good News of Jesus. In “Nobody Loves Me”, speaking of the need to conform the church to God’s Word, Derek sang,

So I’ll do whatever it takes
To fit us into this wedding gown
I’ll use words that rattle your nerves
words like ’sin’ and ‘faith alone’ now…

It is not uncommon for churches today to shy away from such “religiously charged” words as “sin” and “faith alone”. And yet, they are thoroughly biblical concepts, and thoroughly necessary to be conformed to the Bible. Derek’s outspokenness gained him many fans.

Fast-forward a few years. Derek continues to write songs that cut to the heart of sinners like myself; he draws blood with the law and completes the surgery with the gospel. And yet, his lyrics aren’t quite the same. If anything, they are more personal; he began applying the gospel specifically. One of his most recent songs proclaims, “sell your SUV” and, “Jesus isn’t a Republican”. As you’d expect, this caused some uneasiness, to say the least. Many people accused him of softening up, lessening his focus on the gospel. One former-fan said, “I’m longing for the days when he ’sings songs that rattle your nerves, words like sin and faith alone’”.

Now, regardless of your views on politics and the environment, the question I want to ask is this: “what happens when words like ’sin’ and ‘faith alone’ don’t rattle my nerves anymore?” I’ve been a theological student for long enough now that I can debate the nature, origin, and effects of sin with just about anyone. I can explain the historical and theological significance of the doctrine of sola fide, if you care to know (and I can even reference the Latin :)). But there are certainly times when the general concepts don’t rattle my nerves in the least. What am I supposed to do when when my intellectual knowledge of my own sinfulness doesn’t shake me to the core?

The answer is that I need to get specific. The abstract concepts are entirely useful and necessary, but I need to be aware of the specifics of my sin; the specific sins I commit, in addition to the general awareness that I am a sinner. There are many of us who are happy enough to say, “yeah man, I’m a sinner.” But if I can’t name my particular sins, then I am only a theoretical sinner with a theoretical saviour. I have to get to the specifics if I am to be rattled to the bone. The specific issues Derek mentioned in this song (SUV’s and politics) are a subject for another time; what is essential, however, is that these issues be brought to our attention. We need the specifics.

What, then, does this have to do with my previous post on neutrality? Quite simply, both posts deal with specifics. I am fascinated by the concept of truth and how truth is defined and substantiated in the Bible. I am fascinated with the concept of absolute truth and the standards according to which such truth is measured. I have been considering writing about such topics for a while, but I get the impression that most people aren’t the geek that I am and might not find the ideas as interesting as I do. I could have simply written about the Word of God as the supreme standard of truth. Every evangelical, by definition, would agree that the Bible is the absolute truth of God. But what about the specifics? It is one thing to affirm that the Bible is true, or even that the Bible is Truth. It is another issue to discuss the standards of biblical truth against the backdrop of cultural events. How does biblical truth relate to the standards of law in the US? Specific questions are harder to answer, but they also have the tendency to rattle more nerves.

Dishonest Judges: A Case-Study in the Myth of Neutrality

Posted by Bryce on September 14th, 2005

Living overseas, I’m often a little slow in finding out about what’s newsworthy in the US. So I’ve only just begun to find out about who the next Supreme Court justice is likely to be. Reading the news today, I suppose I would be expected to be happy, since being a Christian means I’m expected to be a Republican. Or perhaps I could dive under the surface a bit and express concern that John Roberts won’t openly condemn abortion. Yet there is something far more troubling than Roberts’ views on abortion, whatever they may be.

As Senators question, interupt, and otherwise dignify the conversation that takes place during recess at a typical American junior high, Roberts attempts to keep himself out of hot water. I don’t envy the guy; people on opposing sides of the aisle are trying to pin him down and he can’t gain the support of some with losing that of others. So I guess his tactic is to appear as neutral as possible, at least until he is confirmed. And so he hides behind court precedent and refuses to state his own views because of cases that are likely to come before the Supreme Court in the not too distant future. In the midst of his ducking and dodging, he assured the Senate that his Roman Catholic beliefs would not influence his decisions if he were confirmed. “There’s nothing in my personal views based on faith or other sources that would prevent me from applying the precedent of the court faithfully under the principles of stare decisis,” Roberts said.

Well that’s a relief.

And so, the soon to be chief justice of the highest court of the United States panders to the illusion that he is, in fact, totally neutral, despite what he may believe on Sunday morning. If Roberts’ “personal views based on faith” will not be influencing his decision making, I think the American people have a right to know which of his personal views will be influencing his decisions. The idea that he can simply make decisions based on the precedent set by previous court cases is utter foolishness, and the fact that such a position is actually the favoured one in our culture is even more absurd.

Without wanting to make personal judgements about an individual’s spiritual state (much less an individual I don’t know), I have to say that the flavour of Roman Catholicism John Roberts has swallowed is akin to a religious starvation diet. If such a religion does not provide an all-encompassing, comprehensive worldview, then it is not worth subscribing to at all. What’s more, the liberals (and conservatives) that are trying to pin him down know as much, and have refused to live according to the supposed neutrality they set as the standard for everyone else.

The fact is, no one is neutral. The idea that we can set aside our personal beliefs and judge neutrally is pure fiction. Everyone has a religion (whether they call it a religion or not), everyone is living according to their religion, and everyone is evangelising for their religion. Allow me to prove this by using a fictitious, though entirely realistic, illustration. I walk into a high school biology class to learn that the subject of the day is Darwin’s theory of evolution. After listening to the lecture for 15-20 minutes I raise my hand a remark that evolution is patently false, because it is in clear contradiction to the Bible. My teacher responds by saying that whatever my person beliefs may be, this is a science class, and for the purpose of the class I must set aside my private beliefs. And just like that, my teacher has expressed her religion (naturalism), lived according to it, and attempted to proselytise me.

Naturalists believe that nature is all that exists, and therefore everything must be explainable in terms of nature. Few naturalists would view their beliefs as religious in any way, yet I suspect that if I were to tell my science teacher that though she may personally believe that God doesn’t exist, for the purpose of the class she must set aside her private beliefs and adopt the assumptions of the Bible, the outcry would be very religious. The fact is that we all have beliefs, and we all make decisions based on those beliefs. The science teacher’s belief that humanity evolved from nothing is an outworking of her belief that nature is all that exists. My belief that evolution is wrong is an outworking of my belief that the Bible is true. Neither position is based on some kind of neutrality. Neutrality is a myth; every decision is based on a belief of one sort or another. To claim otherwise is intellectually dishonest.

In the case of Chief Justice nominee John Roberts, he is claiming that he can perform his duties without reference to his Roman Catholic faith. That may well be true, but if it is, he is still basing his judgments on some other belief. The claim that he can judge a case neutrally is stupid at best, and dishonest at worst. So Roberts owes it to the Senate, and to the American public, to disclose what his beliefs are on the basis of which he will pass judgement on Supreme Court cases. Not all beliefs are created equal and we may not like what he has to say. But at least we can have an honest discussion, instead of hiding behind myths and lies. As it stands now, Senators will have to guess what Roberts believes about abortion, and make their decision on the basis of that guess. The larger issue, however, is that whatever his position on abortion, Roberts has been dishonest about how he will judge cases. If he is confirmed, the Chief Justice of the Supreme Court will have entered into his position through the use of the sort of lies that are not supposed be allowed in a court of law, and he will make judgements of behalf of a country that espouses a myth as virtue.

If the current trend of polarisation continues in the US, and there is every reason to believe that it will, I suspect public figures of all kinds will be under increasing pressure to bow to the myth of neutrality. This, of course, has serious ramifications for Christians; I will perhaps explore these in a couple days.